Journey's Weekly Homilies
Journey Catholic
Community
Acts 8:5-8,14-17
6th Sunday of Easter – 5/5/02
1Pet.3:15-18
Homily: Nancy
John 14:15-21
The Feast of Pentecost is only two weeks away! We have enjoyed 35 days of the great 50 days of the EASTER SEASON, so far. We are a good 2/3rds of the way through that marvelous time of year when we remind ourselves of our baptismal promises, every week, with water that spreads out to all of us, and is blessed by being shared among us at a gathering of believers such as this. This is the Season, when the paschal candle burns in our midst as we pray. This candle, which we lit in the new fire of the Easter Vigil, is before us so that we cannot forget that Jesus is the way, the truth, and the life, and that we are a light to the world of that good news. And there’s the rub, as they say. We are a light to the world…WE are the bearers of the counter-cultural, confrontative, challenging, message of the one sent from God.
You have probably felt the change of how the scripture plan works during this Season of Easter. The first reading is from the book of Acts for the Season. Sunday after Sunday we are hearing the stories, as they trace the expansion of the church’s mission from Jerusalem, Judea, and Samaria to the ends of the earth! Today we hear the fascinating story of Philip, who has accomplished conversions in Samaria…but we also hear how important it is for Luke the writer to make clear how important it is for the original community in Jerusalem to give their imprimatur to his work, so Peter and John have to come to Samaria and finalize the converts status.
The second reading, in all
but one of the weeks of this Season, are from the 1st
Letter of Peter. The whole of this effort is like a baptismal homily.
The newly baptized, thrilled at their admission to all the
privileges of the people of God (as we heard in last Sunday’s
second reading), are today reminded that it will NOT be smooth
sailing all the time. Those
who accept this baptism (and that’s US, too) must know what they
are in for. How could
it be otherwise? Baptism
is the beginning of the Christian life, and the Christian life is
a following in the footsteps of the Christ.
The passage we heard today ends with a quotation from an
early Christian hymn…about death and resurrection of Christ.
We see before us there a clear example of the power of the
texts we sing, how they form us, create our theology, and stay
with us in our hearts and faith lives.
The wedding of scripture and music can carry us through a
life long path of searching and change.
The Gospel we hear today
is the second half of the 14th chapter of John.
Tom shared the first half of this chapter last week, and
Joe play for us during communion time the great hymn that Tom
quoted, “Come my way, my truth, my life…such a way as gives us
breath.” It is
after all, what John writes as Jesus’ “farewell discourse.”
And today’s gospel is the conclusion of Jesus’ response
to the request from verse 8, where Philip asked Jesus:
“Show us this God.”
Jesus begins to talk, and the words grow in importance
verse after verse. The verses are rather poetic in form, beginning
and ending with the same statement, “…if you love me, you will
keep my commandments,” and then “…those who have my
commandments and keep them are those who love me.” This is how it goes in the reading of the gospel of
John; we find a language that calls us to a consciousness, about
believing INTO Jesus….following him, abiding in him, loving him,
keeping his word, receiving him, seeing him.
In John we are brought to a new understanding of the realm
of God. John gives us
new ways of speaking about our searching.
With John’s gospel we begin to find terms that are
interchangeable, like
“Spirit…above…life…light…not-of-this-world…freedom…truth…
and of course, love.” With
John we have a new vocabulary…because by the time this gospel
was written, decades had passed…a lot had happened among our
ancestors in faith. John
and his group seek the establishing of NEW VALUES, not new
structures. Paul
emphasizes new structures. But,
in John, WHO is involved and HOW things are said are everything! In John we receive what one commentator calls an
“anti-language”…a language of a society of people, of
believers, who are offering us a conscious alternative, a mode of
resistance to the way the world is.
When I read that phrase, “conscious alternative,” I
know that it is the very thing we want to be here at Journey.
We began our very life together in order to offer to each
other and to the city of Portland, a “conscious alternative”
to other ways of celebrating faith and being in community.
Jesus is counter-cultural.
We are followers of him, so we are called to be
counter-cultural, too!
I don’t know about you,
but for me the desire to be counter to the culture of the world
around me is rising up. I feel the desert of confrontation around me on all sides.
I cannot find a way out of the maze of mixed truths that
surrounds the pedophilia scandal stories. The failure of the leaders of our church to do what is right
in protecting the children within our institution seems equal to
the sicknesses that appear contagious among these trusted
people, people who are supposed to be ministers of our truth.
I cannot look at the front page of the local paper without
finding there a picture of the low door of entrance to the large
church of Bethlehem in Judea…and two monks carrying out a body
of a man on a stretcher…a man whose life is ended because on
this holy ground there are people who have lost all sense of what
is right and wrong and can only fight for ownership of that ground
that they can never own. The Dignity Village, the homeless encampment, full of people
who move their tents from place to place in our own city, trying
in every way they can to eek out a basic existence.
And I (for one) have never given them one scrap of bread
from my abundant table. And
the mail brings, almost daily, another plea for just a little of
my money: just this
week… for research to end a disease, for native American
children’s education, for missions in the frozen land of upper
Alaska, for justice in more civil rights efforts throughout the
country.
We gather here, and our
very existence is counter-cultural in the church.
The culture of our church does not have room for
communities such as ours. But
to gather here, and welcome women in leadership, to use a
eucharistic prayer that has not been approved by Rome, to break
bread that has something in it other than flour and water, is to
already be in a certain counter-cultural stance.
But, my Brothers and Sisters, it is not enough.
As we heard from the letter of Peter, we as baptized people
are not set for smooth sailing for the rest of our lives.
We live in a time when every ounce of our creativity needs
to be placed at the service of these questions… what are we
going to do, to be true to our baptismal call? Our Gospel tells us today an important basic fact:
Our God does NOT abandon the community…but remains with
it and within it. Go
home and read the 14th chapter of John again this week.
Jesus’ farewell discourse tells us, “I go to send the
Spirit” and “I myself shall return.”
We, just as the disciples of nearly 2000 years ago, can
recognize his abiding presence…in the community, in the
scripture, at the table, among us here.
Whatever fear is keeping you from taking the next step, then bring this message to that fear. Jesus said, “I will not leave you desolate; I will come to you…those who have my commandments and keep them…those who love me…will be loved by God, and I will love them.” This is our hope. And remember what Peter wrote, “Always be prepared to make a defense to anyone who calls you to account for the hope that is in you…” We can begin, this night, to call each other to account.