Journey's Weekly Homilies

33rd Sunday, Ordinary Time  November 17, 2002                                                              
Prov.31:10-13,19-20,30-31, 1Th.5:1-6, Mt.25:14-30       
by Laurie Volk                                                                                             

Our liturgical year is winding down, Matthews Jesus ever ready with a wise taunt back to the Pharisees, is unrelenting in his call to repent.  His death is eminent. Tonight’s good news is further exhortation to stay awake and be ready.  Our three readings lay out for us, the paths of wakefulness, and readiness. In our first reading we partake of wisdom literature. 

The good wife, keeping her home, is ready for feast or famine. The good wife represents not some ideal woman, but each of us.  She is wise and grace filled, because her house is in order, she can be present to people, rather than scurrying about, she can trust her speech and actions to be of wisdom and clarity, not of confusion and fear.

Paul speaks to us of faith, faith in life after death. Should we lose our lives for the sake of the good news, death will not have the final answer. If we can have faith in resurrection, we can have faith in much more, in wisdom, and in action supported by prayer and contemplation.

The parable of the talents is the gospel we heard tonight.  The most well known interpretation of this gospel is that the money the master gives his servants, are the gifts that God gives to us, and an urging to use them in service of god and people.  There are some who say that this version of the story is wrong.  That the hero is the one who hid the money away. This version is supported by a similar story in one of the Jesus texts that did not make the canon.

I propose another interpretation.  The story may not be about money or talent and the proper investment of use of those things, but instead about the actions of the servants.  How did they act with what they had been given?  Did they seek to serve the master even in his absence, or did they hide out, pretend they were not only not of the world nor where they in the world. 

War makes us want to hide what God has given us.  To proclaim with set jaw, and loud voice, that we are for peace, we are for war, sure that those who think otherwise are wrong. We do not make allowances for wisdom, for faith and our actions are driven by fear of inaction, not by grace of one who is prepared to speak and act in the way of wisdom. 

In this time of war and preparation for war, it seems we should know what it is that we are to do.  After all the centuries of conflict and bloodshed, couldn’t it be, that we of all people might have some insight, some world weary wisdom, that might let justice and peace take precedence in our lives. Might there be a path away from war and injustice?

I want someone, somehow to give me an answer to that question, to show me they way from confusion and befuddlement to standing before God and people, to stand in wisdom and faith and solidarity, to proclaim with out doubt, with faith that peace reigns and that the kingdom of God is at hand.  I long to see the lion lay down with the lamb, to see swords hammered into plowshares. If only all it took were words, and memories of ancient deeds to bring clarity and wisdom. We have words, we have memories, and we have more input of why war and why not war then we can sift through.  Finally we are left only with what wisdom flows through us, with what faith dwells in us and what action our minds and bodies will propel us toward.

Of course, I know as well as you do that there is one who taught the way of nonviolence, who preached the power of the weak, one who knew well our human nature to fear, to keep still, to hide out, that we not be found and held accountable. Jesus, fully human and fully God, living in our midst, dying now in our midst, rising now in each human one. That one Jesus, possessed of wisdom, faith and willing to act, proposed an alternative to war. 

The way of nonviolence still most often eludes we human beings. We seek still and eye for an eye, a life for a life

What is your story of war? What are the memories and stories that make up your decision about supporting or objecting to our currents wars of terrorism and Iraq?  Why is it you stand for peace? Why is you hope for peace but support war?

My stance is driven by two memories.  In junior high I read “Johnny Got His Gun” by Dalton Trumbo.  It is the story of a soldier locked in his body unable to communicate with those around him.  The terror of his experience began to form my stand against war.  I remember watching the lost days of the war in Vietnam on TV, with tears streaming down my eyes.  What I saw is no longer clear to me, but the tears and frustration of that time stay with me.  I had too cousins, one who was a conscientious objector and one who served.  One is a successful activist, and one is lost to us to the world of drug abuse and homelessness. Jesus and his message of nonviolence also guide me.

I encourage you to know what your was stories are, to make peace with them to see what is there and if it stills rings true for you.  To see, if in light of who you now are, your stories still tell you the same wisdom.

Peace starts with in each of us.  We carry peace in this community.  War is a hard subject; it polarizes us and leaves us set in the stone of hard hearts, not in the place of wisdom that flows through us in speech and action. We are about peace in the city that is our home, and finally crying out peace to the world is also our responsibility. 

May wisdom, faith and action guide us through our lives.